<TITLE>14. Par 141-151</TITLE>L-141 And as a servant, if you're a prophet, you're responsible to God. And if the visions that comes it lightens this Scripture and shows what It is, you're responsible for every Word that's in that Bible, 'cause It was all wrote by the same kind of people you are. "God of old moved, by the prophets, and wrote the Ho-... the Holy Bible." See? And no genuine prophet of God could deny one Word of It, but believe every Word and preach the same. And then God's obligated out of that channel to make that Word come to pass just exactly the way It's promised, the Seed will grow.

L-142   Now notice again, quickly, we find here that all seven days that this bread was to be eat, through Seven Church Ages. Now, when it had to die and go into the ground.

L-143 And this critic that talked about me, said, "Of a God that you people worship, that could set in the Dark Ages and watch them mothers, pregnant, some of them with little babies in their arms, sincere people, be throwed into the arena and the lions tear them to pieces, and them screaming; hang them upon crosses and burn them; strip the women naked, young virgins, and throw theirselves back like this, and turn lions in on them." Said, "A God that could set in Heaven, supposed to be on His throne, and looked down and say He, enjoys it."

L-144 So then, see, that's the intellectual conception which is of the Devil. If the man had been spiritual, he would have knowed that that corn of wheat has to die, it had to be buried in a Roman cathedral.

L-145   But then the first little sprout of Life come forth in the reformation by Martin Luther, that, "The just shall not live by a blessed kosher that a priest blessed, but by the Word of God. 'The just shall live by faith!'" It brought two sprigs, the corn of wheat begin to grow.

L-146 Then along come John Wesley and added to that. (There was many of the others, that... Zwingli and them come forth and denied the virgin birth, and it just died down). But along come the Methodist, the tassel, the pollen, the missionary day. And they preached sanctification; added the tassel.

L-147 Then along come the Pentecostals in the shuck, so much, to deceive the Elected. Looked like a real grain of wheat, open it up, there's no wheat at all. But the Life's passing through the shuck.

L-148   Now, have you noticed, every three years after a--a great meeting, what takes place? A denomination. This is twenty years and no denomination. Dear dying Lamb, may it never do that. If I go in this generation, may the people who believe this Message never stand still for a denomination! God will... You'll die right in your track! Remember that! The very hour that you mention denomination among you, I don't care how sincere you are, take man for your leader instead of the Holy Spirit to confirm this Word, that's the hour you die! The genuine Seed cannot, because there's nothing left after the seed, it's the same thing was back at the beginning. It's the Bride that fell into the ground to bring forth the corn of wheat again.

L-149   Notice:
... seven days shall you eat unleavened bread...

L-150 And there shall be with the Bride...

L-151 Now, you people that had that old shouting Methodist mother, and so forth, that you wondered "If she didn't speak in tongues, she ain't going to be there." That's a lie! She was that same Holy Spirit that you have today, but it was impossible for them... not restoration of gifts. But all seven days, just eat the unleavened bread, the Word. Them, back, them that denominated, they're dead. They're stalk, they'll just be gathered and burned. But the Life's going right on through. And what happened? All the Life that was in the stalk, in the tassel, in the shuck, all winds up in the wheat. And that same Holy Ghost that brought Luther, brought Wesley, brought the Pentecostals, winds up in the Bride at the resurrection.


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